Bags, containers for portable storage of foodstuff or other material, might appear as trivial, insignificant objects to collect. But bags cover a wide scope; they could be everyday items or they could be impregnated with prestige and status. Bags have practical as well as symbolic implications. If they are decorated, this makes them even more interesting to collect and to study.
Among the many bags in the collections of the Museum o Ethnography you find some from Gran Chaco, or Chaco, in South America. This Indian culture area, known for its dry and hot climate, was visited and described at the beginning of the 20th century by early ethnographers Erland Nordenskiöld and Eric von Rosen.
Swedish missionaries worked in Chaco and Swedes still take an interest in the Chaco. Today, the cultural anthropologist Jan-Åke Alvarsson is an expert in the mataco, or weenhayek, one of the many Indian peoples in Chaco.
In the mataco tongue, a weenhayek bag could be iis = good, nice, well made. But iis also means being harmonious or balanced, something which this people, like many other Indian peoples strive for – for the individual, for the group and the people as well as for the surrounding nature. The quality and patterns of the bags reflect this attitude. That attitude goes thousands of years back in time among the Indian peoples of North, South and Meso-America.